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December 30, 2017 by kevinstilley

Freedom – select quotes

freedomFreedom is not something that anybody can be given. Freedom is something people take, and people are as free as they want to be.
~ James Baldwin

Freedom is that instant between when someone tells you to do something and when you decide how to respond.
~ Jeffrey Borenstein

The trouble with free elections is, you never know who is going to win.
~ Leonid Brezhnev

None who have always been free can understand the terrible fascinating power of the hope of freedom to those who are not free.
~ Pearl S. Buck

I preach deliverance to others, I tell them there is freedom, while I hear my own chains clang.
~ John Bunyan

The people never give up their liberties but under some delusion.
~ Edmund Burke

The patriot’s blood is the seed of Freedom’s tree.
~ Thomas Campbell

Freedom is nothing else but a chance to be better.
~ Albert Camus

There are only two lasting bequests we can hope to give our children. One is roots; the other, wings.
~ Hodding Carter

In this possibly terminal phase of human existence, democracy and freedom are more than just ideals to be valued – they may be essential to survival.
~ Noam Chomsky

A right is not what someone gives you; it’s what no one can take from you.
~ Ramsey Clark

Freedom has a thousand charms to show,
That slaves, howe’er contented, never know.
~ William Cowper

You can only protect your liberties in this world by protecting the other man’s freedom. You can only be free if I am free.
~ Clarence Darrow

Freedom is the oxygen of the soul.
~ Moshe Dayan

History does not teach fatalism. There are moments when the will of a handful of free men breaks through determinism and opens up new roads.
~ Charles de Gaulle

The only freedom that is of enduring importance is the freedom of intelligence, that is to say, freedom of observation and of judgment, exercised in behalf of purposes that are intrinsically worth while. The commonest mistake made about freedom is, I think, to identify it with freedom of movement, or, with the external or physical side of activity.
~ John Dewey

To begin with unlimited freedom is to end with unlimited despotism.
~ Fyodor Dostoevsky, in The Devils

Who would be free themselves must strike the blow. Better even to die free than to live slaves.
~ Frederick Douglass

Those who profess to favor freedom and yet depreciate agitation, are people who want crops without ploughing the ground; they want rain without thunder and lightning; they want the ocean without the roar of its many waters. The struggle may be a moral one, or it may be a physical one, or it may be both. But it must be a struggle. Power concedes nothing without a demand; it never has and it never will.
~ Frederick Douglass

No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.
~ Frederick Douglass, in an 1883 Civil Rights Mass Meeting speech in Washington, D.C.

Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.
~ William O. Douglas

As far as your self-control goes, as far goes your freedom.
~ Marie von Ebner-Eschenbach

All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man’s life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.
~ Albert Einstein

We seek peace, knowing that peace is the climate of freedom.
~ Dwight D. Eisenhower

Freedom has its life in the hearts, the actions, the spirit of men and so it must be daily earned and refreshed – else like a flower cut from its life-giving roots, it will wither and die.
~ Dwight D. Eisenhower

For what avail the plough or sail, or land or life, if freedom fail?
~ Ralph Waldo Emerson, in “Boston” Stanza 15

If you would enjoy real freedom, you must be the slave of philosophy.
~ Epictetus

We must not believe the many, who say that only free people ought to be educated, but we should rather believe the philosophers who say that only the educated are free.
~ Epictetus

We must be free not because we claim freedom, but because we practice it.
~ William Faulkner

Ultimately we know deeply that the other side of every fear is a freedom.
~ Marilyn Ferguson

We have enjoyed so much freedom for so long that we are perhaps in danger of forgetting how much blood it cost to establish the Bill of Rights.
~ Felix Frankfurter

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms — to choose one’s attitude in any given set of circumstances, to choose one’s own way.
~ Viktor Frankl

Freedom lies in being bold.
~ Robert Frost, in an interview by Bela Kornizer of NBC news on November 23, 1952.

You have freedom when you’re easy in your harness.
~ Robert Frost

Freedom is not worth having if it does not connote freedom to err.
~ Mahatma Gandhi

None are more hopelessly enslaved than those who falsely believe they are free.
~ Johann Wolfgang von Goethe

For every man who lives without freedom, the rest of us must face the guilt.
~ Lillian Hellman

The fact, in short, is that freedom, to be meaningful in an organized society must consist of an amalgam of hierarchy of freedoms and restraints.
~ Samuel Hendel

We feel free when we escape – even if it be but from the frying pan into the fire.
~ Eric Hoffer

It is possible to read the history of this country as one long struggle to extend the liberties established in our Constitution to everyone in America.
~ Molly Ivins

A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.
~ Thomas Jefferson

No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him.
~ Thomas Jefferson

A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor and bread it has earned — this is the sum of good government.
~ Thomas Jefferson

I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master.
~ Thomas Jefferson

I never submitted the whole system of my opinions to the creed of any party of men whatever, in religion, in philosophy, in politics or in anything else, where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent. If I could not go to Heaven but with a party, I would not go there at all.
~ Thomas Jefferson

Freedom is like taking a bath — you have to keep doing it every day!
~ Florynce Kennedy

We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people.
~ John F. Kennedy

The wave of the future is not the conquest of the world by a single dogmatic creed but the liberation of the diverse energies of free nations and free men.
~ John F. Kennedy

People hardly ever make use of the freedom they have. For example, the freedom of thought. Instead they demand freedom of speech as a compensation.
~ Søren Kierkegaard

There are two freedoms, the false one where one is free to do what he likes, and the true where a man is free to do what he ought.
~ Charles Kingsley

Every right is married to a duty; every freedom owes a corresponding responsibility; and there cannot be genuine freedom unless there exists also genuine order, in the moral realm and in the social realm.
~ Russell Kirk, in Redeeming the Time (Wilmington: Intercollegiate Studies Institute, 1996), page 33

Those who deny freedom to others deserve it not for themselves.
~ Abraham Lincoln

Him that I love, I wish to be free — even from me.
~ Anne Morrow Lindbergh

Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort which it brings.
~ Walter Lippmann, in A Preface to Morals

Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element.
~ Rosa Luxemburg

Many politicians are in the habit of laying it down as a self-evident proposition that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story who resolved not to go into the water till he had learned to swim.
~ Thomas Macaulay

I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.
~ James Madison, in a speech to the Virginia Convention in 1788

We are free, truly free, when we don’t need to rent our arms to anybody in order to be able to lift a piece of bread to our mouths.
~ Ricardo Flores Magon, in a speech on May 31, 1914

There is a wonderful mythical law of nature that the three things we crave most in life — happiness, freedom, and peace of mind — are always attained by giving them to someone else.
~ Peyton Conway March

If a nation values anything more than freedom, it will lose its freedom; and the irony of it is that if it is comfort or money that it values more, it will lose that too.
~ Somerset Maugham

We have to call it “freedom”: who’d want to die for “a lesser tyranny”?
~ Mignon McLaughlin, in The Neurotic’s Notebook

Freedom means choosing your burden.
~ Hephzibah Menuhin

The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinion of others, to do so would be wise, or even right… The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
~ John Stuart Mill

Freedom is not merely the opportunity to do as one pleases; neither is it merely the opportunity to choose between set alternatives. Freedom is, first of all, the chance to formulate the available choices, to argue over them — and then, the opportunity to choose.
~ C. Wright Mills

We cannot defend freedom abroad by deserting it at home.
~ Edward R. Murrow

Nothing is more difficult, and therefore more precious, than to be able to decide.
~ Napoleon Bonaparte

Freedom is the will to be responsible to ourselves.
~ Friedrich Nietzsche, in Twilight of the Idols

The only way to make sure people you agree with can speak is to support the rights of people you don’t agree with.
~ Eleanor Holmes Norton

Those who expect to reap the blessings of freedom, must, like men, undergo the fatigue of supporting it.
~ Thomas Paine

If a man does only what is required of  him, he is a slave.
If a man does more than is required of him, he is a free man.
~ Chinese Proverb

In the truest sense, freedom cannot be bestowed; it must be achieved.
~ Franklin D. Roosevelt

True individual freedom cannot exist without economic security and independence.
~ Franklin D. Roosevelt

Freedom is what you do with what’s been done to you.
~ Jean-Paul Sartre

Liberty means responsibility. That is why most men dread it.
~ George Bernard Shaw, in Man and Superman, “Maxims: Liberty and Equality,”

If you want to be free, there is but one way; it is to guarantee an equally full measure of liberty to all your neighbors. There is no other.
~ Carl Shurz

How can you call a man free when his pleasures rule over him.
~ Socrates

My definition of a free society is a society where it is safe to be unpopular.
~ Adlai Stevenson, from a speech in Detroit, 1952

Under a government which imprisons any unjustly, the true place for a just man is also a prison.
~ Henry David Thoreau

It is by the goodness of God that in our country we have these three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence to practice neither.
~ Mark Twain

So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.
~ Voltaire

The history of men’s opposition to women’s emancipation is more interesting perhaps than the story of that emancipation itself.
~ Virginia Woolf

To enjoy freedom, if the platitude is pardonable, we have of course to control ourselves. We must not squander our powers, helplessly and ignorantly, squirting half the house in order to water a single rose-bush; we must train them, exactly and powerfully, here on the very spot.
~ Virginia Woolf

No nation ancient or modern ever lost the liberty of freely speaking, writing, or publishing their sentiments, but forthwith lost their liberty in general and became slaves.
~ John P. Zenger

Filed Under: Blog, Politics Tagged With: American History, Blog, equality, Freedom, independence, liberty, Quotes, religion, revolution, Slavery, speech, taxes

July 25, 2012 by kevinstilley

Benjamin Franklin – select quotes

ben-franklin1

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In these sentiments, Sir, I agree to this Constitution, with all its faults, — if they are such; because I think a general Government necessary for us, and there is no form of government but what may be a blessing to the people, if well administered; and I believe, farther, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government, being incapable of any other.
~ in a speech to the Constitutional Convention, 28 June 1787

I’ve lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth — That God governs in the Affairs of Men. And if a sparrow cannot fall to the ground without his Notice, is it probable that an Empire can rise without his Aid? We have been assured, Sir, in the Sacred Writings, that except the Lord build the House they labor in vain who build it. I firmly believe this, — and I also believe that without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel: We shall be divided by our little partial local interests; our Projects will be confounded, and we ourselves shall become a Reproach and Bye word down to future Ages.
~ in a speech to the Constitutional Convention, 28 June 1787

I believe there is one Supreme most perfect being. … I believe He is pleased and delights in the happiness of those He has created; and since without virtue man can have no happiness in this world, I firmly believe He delights to see me virtuous.
~ in Articles of Belief and Acts of Religion

That Being, who gave me existence, and through almost threescore years has been continually showering his favors upon me, whose very chastisements have been blessings to me ; can I doubt that he loves me? And, if he loves me, can I doubt that he will go on to take care of me, not only here but hereafter? This to some may seem presumption ; to me it appears the best grounded hope ; hope of the future built on experience of the past.
~ in a letter to George Whitefield 19 June 1764, published in The Works of Benjamin Franklin

We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.
~ in a letter to Abbé Morellet in 1779

I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho’ you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho’ you seem to desire it; At present I shall only give you my Opinion that tho’ your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face. But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish’d Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv’d into the Company of Men, should prove his Manhood by beating his Mother. I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If Men are so wicked as we now see them with Religion what would they be if without it?
~ in a letter to unknown recipient on 13 December 1757

As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion, as he left them to us, the best the world ever saw or is likely to see; but I apprehend it has received various corrupt changes, and I have, with most of the present Dissenters in England, some Doubts as to his divinity; tho’ it is a question I do not dogmatize upon, having never studied it, and I think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble.
~ in a letter to Ezra Styles, 9 March 1790, quoted in Benjamin Franklin: An Exploration of a Life of Science and Service (1938) by Carl Van Doren, p. 777

My parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle’s Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist.
~ in The Autobiography of Benjamin Franklin

Remember me affectionately to good Dr. Price and to the honest heretic Dr. Priestly. I do not call him honest by way of distinction; for I think all the heretics I have known have been virtuous men. They have the virtue of fortitude or they would not venture to own their heresy; and they cannot afford to be deficient in any of the other virtues, as that would give advantage to their many enemies; and they have not like orthodox sinners, such a number of friends to excuse or justify them. Do not, however mistake me. It is not to my good friend’s heresy that I impute his honesty. On the contrary, ’tis his honesty that has brought upon him the character of heretic.
~ in a letter to Benjamin Vaughan, 24 October 1788

After three days men grow weary of a wench, a guest, and rainy weather.
~ in Poor Richard’s Almanac

He that lies down with Dogs, shall rise up with fleas.
~ in Poor Richard’s Almanac

Dost thou love Life? Then do not squander Time; for that’s the stuff Life is made of.
~ in Poor Richard’s Almanac

Let thy Child’s first lesson be Obedience, and the second may be what thou wilt.
~ in Poor Richard’s Almanac

Sell not virtue to purchase wealth, nor Liberty to purchase power.
~ in Poor Richard’s Almanac

From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books….This library afforded me the means of improvement by constant study, for which I set apart an hour or two each day, and thus repaired in some degree the loss of the learned education my father once intended for me. Reading was the only amusement I allowed myself. I spent no time in taverns, games, or frolics of any kind; and my industry in my business continued as indefatigable as it was necessary.
~ in The Autobiography of Benjamin Franklin

I believe I have omitted mentioning that, in my first voyage from Boston, being becalm’d off Block Island, our people set about catching cod, and hauled up a great many. Hitherto I had stuck to my resolution of not eating animal food, and on this occasion consider’d, with my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had, or ever could do us any injury that might justify the slaughter. All this seemed very reasonable. But I had formerly been a great lover of fish, and, when this came hot out of the frying-pan, it smelt admirably well. I balanced some time between principle and inclination, till I recollected that, when the fish were opened, I saw smaller fish taken out of their stomachs; then thought I, “If you eat one another, I don’t see why we mayn’t eat you.” So I din’d upon cod very heartily, and continued to eat with other people, returning only now and then occasionally to a vegetable diet. So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.
~ in The Autobiography of Benjamin Franklin

Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes.
~ in a letter to Jean-Baptiste Leroy, 13 November 1789

Geese are but Geese tho’ we may think ’em Swans; and Truth will be Truth tho’ it sometimes prove mortifying and distasteful.
~ in A Dissertation on Liberty and Necessity, Pleasure and Pain

They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety.
~ in Memoirs of the Life and Writings of Benjamin Franklin

There never was a good war or a bad peace.
~ in a letter to Josiah Quincy, 11 September 1783

Idleness and pride tax with a heavier hand than kings and parliaments. If we can get rid of the former, we may easily bear the latter.
~ in Letter on the Stamp Act 1 July 1765

The Game of Chess is not merely an idle amusement; several very valuable qualities of the mind, useful in the course of human life, are to be acquired and strengthened by it, so as to become habits ready on all occasions; for life is a kind of Chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effect of prudence, or the want of it. By playing at Chess then, we may learn: 1st, Foresight, which looks a little into futurity, and considers the consequences that may attend an action … 2nd, Circumspection, which surveys the whole Chess-board, or scene of action: — the relation of the several Pieces, and their situations; … 3rd, Caution, not to make our moves too hastily…
~ in The Morals of Chess

I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it.
~ in On the Price of Corn and Management of the Poor

There was never a good war, or a bad peace.
~ in a letter to Josiah Quincy, September 11, 1783

Young man, my advice to you is that you cultivate an acquaintance with and firm belief in the Holy Scriptures, for this is your certain interest.
~ quoted by A.W. Pink in What Follows From Divine Inspiration

A good example is the best sermon.

A good lawyer, a bad neighbour.

A house is not a home unless it contains food and fire for the mind as well as the body.

A learned blockhead is a greater blockhead than an ignorant one.

A life of leisure and a life of laziness are two things. There will be sleeping enough in the grave.

A little neglect may breed great mischief…for want of a nail the shoe was lost; for want of a shoe the horse was lost; and for want of a horse the rider was lost.

A man wrapped up in himself makes a very small bundle.

A mob’s a monster; heads enough but no brains.

A penny saved is a penny earned.

A place for everything, everything in its place.

A small leak can sink a great ship.

Absence sharpens love, presence strengthens it.

All mankind is divided into three classes: those that are immovable, those that are movable, and those that move.

All wars are follies, very expensive and very mischievous ones.

An investment in knowledge pays the best interest.

An ounce of prevention is worth a pound of cure.

And whether you’re an honest man, or whether you’re a thief, depends on whose solicitor has given me my brief.

Anger is never without a reason, but seldom with a good one.

Any fool can criticize, condemn and complain and most fools do.

As we must account for every idle word, so must we account for every idle silence.

At twenty years of age the will reigns; at thirty, the wit; and at forty, the judgment.

Be at war with your vices, at peace with your neighbors, and let every new year find you a better man.

Be slow in choosing a friend, slower in changing.

Be temperate in wine, in eating, girls, and cloth, or the Gout will seize you and plague you both.

Beauty and folly are old companions.

Being ignorant is not so much a shame, as being unwilling to learn.

Beware of little expenses. A small leak will sink a great ship.

Beware the hobby that eats.

Buy what thou hast no need of and ere long thou shalt sell thy necessities.

By failing to prepare, you are preparing to fail.

Content makes poor men rich; discontent makes rich men poor.

Creditors have better memories than debtors.

Diligence is the mother of good luck.

Do good to your friends to keep them, to your enemies to win them.

Doing an injury puts you below your enemy; revenging one makes you even with him; forgiving sets you above him.

Drink does not drown Care, but waters it, and makes it grow faster.

Each year one vicious habit discarded, in time might make the worst of us good.

Early to bed and early to rise, makes a man healthy, wealthy, and wise.

Eat to live, and not live to eat.

Eat to please thyself, but dress to please others.

Either write something worth reading or do something worth writing.

Employ thy time well, if thou meanest to gain leisure.

Energy and persistence conquer all things.

Even peace may be purchased at too high a price.

Experience keeps a dear school, but fools will learn in no other.

Fatigue is the best pillow.

Fear not death; for the sooner we die, the longer shall we be immortal.

For having lived long, I have experienced many instances of being obliged, by better information or fuller consideration, to change opinions, even on important subjects, which I once thought right but found to be otherwise.

Games lubricate the body and the mind.

Genius without education is like silver in the mine.

Glass, China, and Reputation, are easily crack’d, and never well mended.

God helps those who help themselves.

God works wonders now and then; Behold a lawyer, an honest man.

Great hopes make everything great possible.

Guests, like fish, begin to smell after three days.

Half a truth is often a great lie.

Having been poor is no shame, but being ashamed of it, is.

He that can have patience can have what he will.

He that composes himself is wiser than he that composes a book.

He that displays too often his wife and his wallet is in danger of having both of them borrowed.

He that has done you a kindness will be more ready to do you another, than he whom you yourself have obliged.

He that hath a Trade, hath an Estate.

He that is good for making excuses is seldom good for anything else.

He that is of the opinion money will do everything may well be suspected of doing everything for money.

He that lives upon hope will die fasting.

He that raises a large family does, indeed, while he lives to observe them, stand a broader mark for sorrow; but then he stands a broader mark for pleasure too.

He that rises late must trot all day.

He that speaks ill of the Mare, will buy her.

He that speaks much, is much mistaken.

He that won’t be counseled can’t be helped.

He that would Fish, must venture his bait.

He who falls in love with himself will have no rivals.

Hide not your talents. They for use were made. What’s a sundial in the shade?

Honesty is the best policy.

How few there are who have courage enough to own their faults, or resolution enough to mend them.

How many observe Christ’s birthday! How few, His precepts!

I conceive that the great part of the miseries of mankind are brought upon them by false estimates they have made of the value of things.

I guess I don’t so much mind being old, as I mind being fat and old.

I saw few die of hunger; of eating, a hundred thousand.

I should have no objection to go over the same life from its beginning to the end: requesting only the advantage authors have, of correcting in a second edition the faults of the first.

I wake up every morning at nine and grab for the morning paper. Then I look at the obituary page. If my name is not on it, I get up.

If a man could have half of his wishes, he would double his troubles.

If a man empties his purse into his head, no one can take it from him.

If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed.

If passion drives you, let reason hold the reins.

If time be of all things the most precious, wasting time must be the greatest prodigality.

If you know how to spend less than you get, you have the philosopher’s stone.

If you would be loved, love, and be loveable.

If you would have a faithful servant, and one that you like, serve yourself.

If you would know the value of money, go and try to borrow some.

If you would not be forgotten
As soon as you are dead and rotten,
Either write things worthy reading,
Or do things worth the writing.

It is a grand mistake to think of being great without goodness and I pronounce it as certain that there was never a truly great man that was not at the same time truly virtuous.

It is easier to prevent bad habits than to break them.

It is much easier to suppress a first desire than to satisfy those that follow.

It is only when the rich are sick that they fully feel the impotence of wealth.

It is the eye of other people that ruin us. If I were blind I would want, neither fine clothes, fine houses or fine furniture.

It is the working man who is the happy man. It is the idle man who is the miserable man.

It takes many good deeds to build a good reputation, and only one bad one to lose it.

Keep your eyes wide open before marriage, half shut afterwards.

Laws too gentle are seldom obeyed; too severe, seldom executed.

Leisure is the time for doing something useful. This leisure the diligent person will obtain the lazy one never.

Life’s Tragedy is that we get old to soon and wise too late.

Little strokes,
Fell great oaks.

Lost time is never found again.

Love your Neighbour; yet don’t pull down your Hedge.

Many a man thinks he is buying pleasure, when he is really selling himself to it.

Many people die at twenty five and aren’t buried until they are seventy five.

Marriage is the most natural state of man, and… the state in which you will find solid happiness.

Money has never made man happy, nor will it, there is nothing in its nature to produce happiness. The more of it one has the more one wants.

Most people return small favors, acknowledge medium ones and repay greater ones – with ingratitude.

Necessity never made a good bargain.

Never confuse motion with action.

Never leave that till tomorrow which you can do today.

No nation was ever ruined by trade.

Observe all men, thyself most.

One good Husband is worth two good Wives; for the scarcer things are, the more they’re valued.

One today is worth two tomorrows.

Our necessities never equal our wants.

Rather go to bed with out dinner than to rise in debt.

Rebellion against tyrants is obedience to God.

Remember not only to say the right thing in the right place, but far more difficult still, to leave unsaid the wrong thing at the tempting moment.

Remember that credit is money.

Savages we call them because their manners differ from ours.

She laughs at everything you say. Why? Because she has fine teeth.

Silence is not always a Sign of Wisdom, but Babbling is ever a folly.

Since thou are not sure of a minute, throw not away an hour.

Speak ill of no man, but speak all the good you know of everybody.

Take time for all things: great haste makes great waste.

Tell me and I forget. Teach me and I remember. Involve me and I learn.

The absent are never without fault, nor the present without excuse.

The discontented man finds no easy chair.

The doors of wisdom are never shut.

The doorstep to the temple of wisdom is a knowledge of our own ignorance.

The end of Passion is the beginning of Repentance.

The eye of the master will do more work than both his hands.

The first mistake in public business is the going into it.

The poor have little,
Beggars none;
The rich too much
Enough not one.

The strictest law sometimes becomes the severest injustice.

The use of money is all the advantage there is in having it.

The way to see by Faith is to shut the Eye of Reason.

The worst wheel of the cart makes the most noise.

There are three faithful friends – an old wife, an old dog, and ready money.

There are three things extremely hard: steel, a diamond, and to know one’s self.

There are two ways of being happy: We must either diminish our wants or augment our means – either may do – the result is the same and it is for each man to decide for himself and to do that which happens to be easier.

There is no kind of dishonesty into which otherwise good people more easily and frequently fall than that of defrauding the government.

There is no little enemy.

There never was a truly great man that was not at the same time truly virtuous.

They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.

Those disputing, contradicting, and confuting people are generally unfortunate in their affairs. They get victory, sometimes, but they never get good will, which would be of more use to them.

Those who govern, having much business on their hands, do not generally like to take the trouble of considering and carrying into execution new projects. The best public measures are therefore seldom adopted from previous wisdom, but forced by the occasion.

Three can keep a secret, if two of them are dead.

Those who in quarrels interpose, must often wipe a bloody nose.

Tim was so learned, that he could name a horse in nine Languages.
So ignorant, that he bought a cow to ride on.

Time is money.

To be proud of virtue, is to poison yourself with the Antidote.

To err is human, to repent divine; to persist devilish.

To lengthen thy life, lessen thy meals.

To succeed, jump as quickly at opportunities as you do at conclusions.

To try and fail is at least to learn. To fail to try is to suffer the loss of what might have been.

Tomorrow, every Fault is to be amended; but that Tomorrow never comes.

Tricks and treachery are the practice of fools, that don’t have brains enough to be honest.

Trouble springs from idleness, and grievous toil from needless ease.

Wars are not paid for in wartime, the bill comes later.

We are all born ignorant, but one must work hard to remain stupid.

Wealth is not his that has it, but his that enjoys it.

Well done is better than well said.

Whatever is begun in anger ends in shame.

When befriended, remember it; when you befriend, forget it.

When in doubt, don’t.

When men and woman die, as poets sung, his heart’s the last part moves, her last, the tongue.

When the well’s dry, we know the worth of water.

When you’re finished changing, you’re finished.

Where liberty is, there is my country.

Where sense is wanting, everything is wanting.

Where there’s marriage without love there will be love without marriage.

Who has deceived thee so often as thyself?

Who is wise? He that learns from everyone. Who is powerful? He that governs his passions. Who is rich? He that is content. Who is that? Nobody.

Wise men don’t need advice. Fools won’t take it.

Words may show a man’s wit but actions his meaning.

Work as if you were to live a hundred years. Pray as if you were to die tomorrow.

Write injuries in dust, benefits in marble.

You can bear your own faults, and why not a fault in your wife?

You may delay, but time will not.

Your net worth to the world is usually determined by what remains after your bad habits are subtracted from your good ones.

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May 14, 2011 by kevinstilley

Thomas Jefferson – select quotes

Thomas Jefferson Quotes

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The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three-headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three-headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites.
~ in a letter to his nephew Peter Carr

The spirit of resistance to government is so valuable on certain occasions that I wish it to be always kept alive. It will often be exercised when wrong, but better so than no to be exercised at all. I like a little rebellion now and then. It is like a storm in the atmosphere.
~ in a letter to Abigail Adams, 1787)

I hold it, that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical.
~ in a letter to James Madison after Shay’s rebellion

The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants. It is their natural manure.
~ in a letter to Col. William S. Smith, 1787

No man can bring out of the Presidency the reputation which carries him into it.
~ in a letter to Rutledge, 1795

I have said and always will say, that the studious perusal of the Sacred Volume will make better citizens, better fathers, and better husbands.
~ Quoted by A.W. Pink in What Follows from Divine Inspiration

Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital.

He who knows nothing is closer to the truth than he whose mind is filled with falsehoods and errors.

Sometimes it is said that man cannot be trusted with the government of himself. Can he then be trusted with the government of others.

To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.

Indeed, I tremble for my country when I reflect that God is just; that his justice cannot sleep forever. (in reference to slavery)

God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God?

As our enemies have found we can reason like men, so now let us show them we can fight like men also.

I have sworn upon the alter of God, eternal hostility against every form of tyranny over the mind of man.

Resistance to tyrants is obedience to God.

The price of freedom is eternal vigilance.

No man can bring out of the Presidency the reputation which carries him into it. ( in a letter to Rutledge, 1795)

There is a natural aristocracy among men. The grounds of this are virtue and talents.

A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.

All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.

Great innovations should not be forced on slender majorities.

Every government degenerates when trusted to the rulers of the people alone. The people themselves are its only safe depositories.

A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor and bread it has earned – this is the sum of good government.

Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question.

That government is best which governs the least, because its people discipline themselves.

The natural progress of things is for liberty to yield and government to gain ground.

I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.

I do not take a single newspaper, nor read one a month, and I feel myself infinitely the happier for it.

Advertisements contain the only truths to be relied on in a newspaper.

I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.

An injured friend is the bitterest of foes.

Be polite to all, but intimate with few.

Do not bite at the bait of pleasure, till you know there is no hook beneath it.

The moment a person forms a theory, his imagination sees in every object only the traits which favor that theory.

Do you want to know who you are? Don’t ask. Act! Action will delineate and define you.

I find that the harder I work, the more luck I seem to have.

Whenever you do a thing, act as if all the world were watching.

I find that he is happiest of whom the world says least, good or bad.

Nothing gives one person so much advantage over another as to remain always cool and unruffled under all circumstances.

I have seen enough of one war never to wish to see another.

It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it.

War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses.

There is not a sprig of grass that shoots uninteresting to me.

A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.

No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him.

A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor and bread it has earned — this is the sum of good government.

I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master.

I never submitted the whole system of my opinions to the creed of any party of men whatever, in religion, in philosophy, in politics or in anything else, where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent. If I could not go to Heaven but with a party, I would not go there at all.

Determine never to be idle. It is wonderful how much may be done if we are always doing.

Delay is preferable to error.

Nothing can stop the man with the right mental attitude from achieving his goal; nothing on earth can help the man with the wrong mental attitude.

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December 13, 2009 by kevinstilley

George Washington – select quotes

It is our true policy to steer clear of permanent alliances with any portion of the foreign world.
~ in his Farewell Address, September 17, 1796

To be prepared for war is one of the most effective means of preserving peace.
~ from his Address to Congress

It is impossible rightly to govern the world without God and the Bible.

It is impossible to reason without arriving at a Supreme Being. Religion is a necessary to reason, as reason is to religion.

Let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education of minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

My movements to the chair of government will be accompanied by feelings not unlike those of a culprit, who is going to the place of his execution.

Truth will ultimately prevail where there is pains to bring it to light.

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July 2, 2009 by kevinstilley

The Tree of Liberty

The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants. It is their natural manure.
~ Thomas Jefferson, in a letter to Col. William S. Smith, 1787

The tree of liberty will grow only when watered with the blood of tyrants.
~ Barere, in 1792

The patriot’s blood is the seed of Freedom’s tree.
~ Thomas Campbell

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November 8, 2008 by kevinstilley

Thomas Jefferson’s Decalogue

1.  Never put off till tomorrow what you can do today.

2.  Never trouble another with what you can do yourself.

3.  Never spend your money before you have it.

4.  Never buy what you do not want, because it is cheap; it will be dear to you.

5.  Pride costs us more than hunger, thirst, and cold.

6.  We never repent for having eaten too little.

7.  Nothing is troublesome that we do willingly.

8.  How much pain have cost us the evils which have never happened.

9.  Take things always by their smooth handle.

10.  When angry, count ten before you speak.  If very angry count one hundred.

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August 6, 2008 by kevinstilley

Sinners In The Hands Of An Angry God, by Jonathan Edwards

Sinners in the Hands of an Angry God
Jonathan Edwards

Enfield, Connecticut
July 8, 1741

“Their foot shall slide in due time.” Deuteronomy 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as vers 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. — The expression I have chosen for my text, their foot shall slide in due time, seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 72:18. “Surely thou didst set them in slippery places; thou castedst them down into destruction.”

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19. “Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!”

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. — “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” — By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. — The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. — He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God’s mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. “Ye are from beneath:” And thither he is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked me live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. “How dieth the wise man? even as the fool.”

9. All wicked men’s pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.”

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.
Application

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that take of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. “The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4,5. “And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.”

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isa. 59:18. “According to their deeds, accordingly he will repay fury to his adversaries.” So Isa. 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Rev. 19:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Prov. 1:25,26

How awful are those words, Isa. 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. “What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites,”

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23,24. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?”

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generality persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. — And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. — And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”

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Filed Under: Blog Tagged With: American History, angry, Blog, Classic Texts, enlightenement, God, Great Awakening, Jonathan Edwards, judgment, love, revolution, sinners, wrath

June 6, 2008 by kevinstilley

Thomas Paine – Select Quotes

Thomas PaineTime makes more Converts than Reason.
~ in Common Sense

These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now deserves the love and thanks of men and women.
~ in The American Crisis

As to religion, I hold it to be the indispensable duty of all government to protect the conscientious professors thereof, and I know of no other business which government hath to do therewith.
~ in Common Sense

God is almost forgotten in the Christian religion. Everything, even the creation, is ascribed to the son of Mary.

What is it the New Testament teaches us? To believe that the Almighty committed debauchery with a woman engaged to be married; and the belief of this debauchery is called faith.
~ in The Age of Reason

Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory to itself that this thing called Christianity.
~ in The Age of Reason

Moderation in temper is always a virtue, but moderation in principle is always a vice.
~ in the Rights of Man

Reputation is what men and women think of us; character is what God and angels know of us.

That government is best which governs least.

The study of theology, as it stands in the Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authority; it has no data; it can demonstrate nothing; and it admits of no conclusion.

Filed Under: Blog Tagged With: aphorism, Blog, colonial, Faith, Founding fathers, independence, Paine, proverbs, quips, Quotes, reason, revolution, wisdom

April 21, 2008 by kevinstilley

Revolution

Don’t waste your time on Revolution. I ordered it in for our library based upon the recommendation of a friend, but now regret that we spent money on this book.

Briefly, here are my problems with it. [Read more…]

Filed Under: Blog Tagged With: Barna, Blog, book reviews, Books, church, contemporary, Ecclesiology, Emerging Church, Jesus, mosaic, postmodern, revolution

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